The word “Queer” was only used as something odd or unusual.
The word “Queer” was used in Junior High School to demean other boys. It
was used to defame boys as not being normal. Boys were called “Queer” or “Homo”
or “Faggot” without any understanding of what it meant.
In elementary school no one understood what ‘sex’ was about. We were too
busy trying to fit in with others of our own gender. Boys were scared of
showing their wee-wee to others at Physical Education showers.
Queer is an umbrella term for people
who are not heterosexual or are not cisgender. Originally meaning
"strange" or "peculiar", queer came to be used pejoratively
against those with same-sex desires or relationships in the late 19th century.
Beginning in the late 1980s, queer activists, such as the members of Queer
Nation, began to reclaim the word
as a deliberately provocative and politically radical alternative to the more
assimilationist branches of the LGBT community.
In the 21st century, queer became increasingly used to describe a broad
spectrum of non-normative sexual
and/or gender identities and politics. Academic disciplines such as queer theory and queer studies share a general opposition to binarism, normativity, and a perceived lack
of intersectional, some of them only tangentially connected to the LGBT
movement. Queer arts, queer cultural groups, and queer political groups are
examples of modern expressions of queer identities.
Now back in the day, no one discussed what went on in the bedroom. No one
who was in our church or school or scouts or any group was considered “Queer”.
Some danced better or sang show tunes better and were more flamboyant, but they
had not come out of the closet.
Critics of the use of the term include members of the LGBT community who
associate the term more with its colloquial, derogatory usage, those who wish
to dissociate themselves from queer radicalism, and those who see it as
amorphous and trendy. Queer is sometimes expanded to include any non-normative
sexuality, including cisgender queer heterosexuality, although
some LGBTQ people view this use of the term as appropriation.
I can’t remember my first association with one who would be classified
“Queer” now. Perhaps it was when a sleep over turned into a naked wrestling
match but a premature ejaculation ended it. Dance clubs of the disco era
started turning men dancing with men (women dancing with women was always acceptable
because boys didn’t want to dance). Everything seemed ‘normal’ until the guy in
the next urinal started to smile at my johnson.
Even camps were divided between boys and girls but all of us were finding
ways to work it out.
In the 80’s with the announcement of AIDS everyone who identified as
‘Queer’ came out of the closet and raised the rainbow flag as their symbol.
Today there are pride parades and everyone from drag queens to
transvestites touts their sexual prowess as never seen before (above ground). Does it make a difference?
Recognizing diversity in our culture is important. We (the proverbial
‘We’) accepted different immigration types, certain hairstyles and even adopted
food taste as long as they looked like ‘us’ (white) and didn’t mess with our
established protestant moral behavior.
What went on in the bedroom was sacrosanct and never discussed in proper
company, but there was always whispers and gossip. No one ever suggested Aunt
Thelma as being queer for not having a husband. No one ever thought of a teacher
or a preacher being a little too familiar with a child. No one wanted to be
ostracized for his or her sexual preference. No one suggested his or her parent
might…?
When the first ‘token’ person of color was hired in the office, it was
the law and people had to adapt to a difference they didn’t not choose. With a
little association most found understandings and friendships with people who
were avoided before. Then women moved up the ladder and broke the glass ceiling
to supervise men.
Yet the queer movement branded itself with the rainbow flag and partied
in the street calling attention to them. The critics may be fearful of their
own sexuality or just rascality bias. What was never spoken of before is now brazenly
shown to the world.
If a boy wanted to be a girl, there was the option of dressing drag, but
now if a boy wants to be identified as a girl or a girl wants to be indentified
as a boy or better yet non-binary, there are new queer options. Where do you go
to the bathroom?
Unfortunately the polarizing of the society into ‘us’ versus ‘them’ continues
to create potty mouth speak in social media instead of education and
understanding. Keep books out of libraries because aged parents fear the
unknown until their children explain it doesn’t matter.
I’ve known several queers and maybe more that I didn’t know identified in
the shadows. When I was hired in the office there were several queers though
there were no rainbow flags yet. The application asked about religion and
education but not sexual preference. There was no drug test.
My company was mostly southern redneck environment having troubles
conforming to integration and the end of the lost cause. Women were still being
abused and harassed and blacks understood their place. Status quo.
Times change.
Tonight as I rock on the porch listening to the rain with a cold drink I
will watch the lights turn off on the houses across the street and know
something is going on in the dark bedroom. Is there bondage? Is there dominatrix?
Is their video porn? Is there sexual deviation we have never discussed yet?
I get annoyed with flagrant prognostications of agendas. Whether it be
queer or black or immigrant or women or abused or…. hearing the discussion
continuously become boring. I’ve become educated and understand but become
bored with the repetition. I don’t need to be reminded that Lynard Skynard
plays in front of a confederate flag when the monuments have come down
(finally).
Time will find new titles and identifies for our sexual preference. Some
will and some won’t. Evolution goes on.
Isn't that Queer?